On the Definition of Satanism

Three Devil-worshippers walk into a desecrated church ― stop me if you’ve heard this one. They light candles, burn incense, and, much to their surprise, they successfully summon Satan! When they bow down to worship His Infernal Majesty, He says, “Haven’t I taught you anything?!”

Satanism is not Devil-worship. No matter how often we restate this, misunderstandings persist.

But that’s no surprise.

Anton Szandor LaVey codified this religious philosophy under a name that, while accurate, had hitherto been used almost exclusively as a religio-political slur against assorted heretics, freethinkers, and pagans.

This nomenclature has parallels to the term “Impressionism,” which was first used as an insult against a pioneering approach to painting in the late 19th century. Since it was basically accurate, this pejorative was adopted as the most suitable name for a movement that eventually became “respectable.”

But Satanism is far more controversial than the pastel Luciferianism of the Impressionists, and the history of slander against it spans millennia.

And yet, with the founding of the Church of Satan in 1966, Satanism transubstantiated from a scandalous accusation into an unconventional means of self-realization.

In The Satanic Bible, LaVey rhetorically asks whether Devil-worshippers are “practicing Satanism in its truest sense.” He points out that previous definitions of Satanism were merely Christian propaganda, whereas he is expressing “Satanic thought from a truly Satanic point of view.”

Unlike its theoretical caricature, genuine Satanism evolved from atheism. After all, the mythological Satan doesn’t worship any gods above Himself. Neither do we. Every Satanist is his or her own god. You can’t get more Satanic than that!

LaVey’s unprecedented formulation organically integrates the full spectrum of the Satanic, from traditional ritual trappings to literary predecessors to previously unidentified strains of cultural resonance.

With LaVey came the first definition of Satanism that is truly Satanic, through and through. It is a comprehensively sound work of conceptual architecture. Each and every element is integral to all the others. Even so, the resulting structure allows for infinitely varied elaboration in accordance with the idiosyncratic passions of each individual Satanist.

Satanism is not a faith, but an augmentation.

Satanism applies the principles that define the very nature of Devils: the rejection of external gods, the embrace of carnality, and a stance of honest individualism.

Again: Satanists do not worship Satan. Rather, we emulate that mythological figure’s most productive qualities, rejecting the rest as anti-carnal propaganda.

This very act of defining Satanism, and correcting its misrepresentation, is a Satanic act unto itself. Ours is the most accurate definition, and quite naturally resisted by many who subscribe to an un-Satanic worldview. They simply cannot grasp what comes so naturally to us. And we cannot afford to forget that, lest we commit the sin of solipsism.

We insist upon this differentiation between Satanism and Devil-worship, pushing back against endless misunderstandings, because these efforts sustain the religious philosophy that enriches our lives beyond measure. On a personal level, I would like to give others a chance to experience the unexpected exhilaration of self-discovery that I enjoyed at age thirteen.

As Magister Nemo writes in “Satanism Needs an Enema!”: “The Satanic movement is ideas. The wrong ideas can kill what is truly Satanic in our efforts and leave us just another mindless cult.” If an already Satanic individual comes across too much misinformation before rejecting Satanism altogether, we will have lost the full emergence of a remarkably inspiring peer.

So, if we reject the supernatural definition of Satanism, why do we use the name? LaVey admits in The Satanic Bible that “they” named our religion. But, being anti-Satanic, most religionists interpret Satanism through the lens of their own mythological prejudices. Yet the hegemony of spiritual religions has, through the course of human history, solidly established the groundwork of what is considered Satanic. This provides a context for us that could be alienating, but which we adapt toward our own stimulation. The only problem is that they have also projected their own faith-clouded ideas into their conceptions of Satanism, thus accusing us of their own compulsive fantasies.

And so it is up to us, as Satanists, to continue asserting the definition of Satanism ― from a truly Satanic point of view.

Say Your Prayers: A Satanic Parody of The 23rd Psalm

From the first grade until the eighth, I attended a series of private schools run by Christians. Two were Catholic, and one was Seventh-Day Adventist. One was simply a Montessori Academy in which my ambidexterity was “corrected” for reasons I now recognize as superstitious. (After all, the left hand is “sinister.”) In the three overtly religious schools, I learned to recite many prayers, psalms, and so forth. Nowadays, I find great pleasure in rewriting one every now and then. When I do, I create syllable-by-syllable parodies, replacing the original theology with Satanic principles. Tonight, I have “Satanized” The 23rd Psalm. Just a little Black Mass before bed-time!

I am My own Master; I shall not want.
I roam and rest and rise and revel freely:
I ride whirlwinds over roaring waters.
I fulfilleth My Will:
I lead Myself in the paths of righteous might for My own sake.

Yea, as I walk through the valley of the shadow of death,
Beyond good and evil:
The beast within Me,
My brain, and My force—
they strengthen Me.

I prepareth Myself, that I may be quick to ruinate mine enemies;
I indulgeth My mind and flesh; My joys are abundant.

Ample power and increase shall follow Me all the days of My life,
and I will live through My Ego, fulfilled, forever.

Satanic Rituals & Satanic Holidays

As another major holiday approaches, many Satanists are preparing their altars and minds for rituals and ceremonies. However, these aren't compulsory rites done for their own sake. As with many elements of Satanism, there is more to this practice than is commonly understood.

Satanic holiday rituals draw their potency from one's life outside of this formalized context. One's energies are heightened by the occasion's symbolic significance – whether historical, seasonal or otherwise – but they first originate within the individual's "everyday" life. The religious trappings enhance his or her existing capacity for awareness, inspiration, and power.

In most traditions, ceremonies exalt something above the individual participants. Let there be no mistake that, in Satanism, ceremonies are designed to serve the individual, not to glorify external deities, or even to honor the traditions themselves. No matter what, it all begins and ends with the individual.

The imagery embraced within the Satanic ritual chamber can be misleading to those unfamiliar with our methods. Satanism's religious iconography and incantations often employ mythological elements and esoteric symbolism, which may seem to imply theistic or mystical inclinations. However, these are chosen for their ability to augment one's energies through emotional resonance. This is psychodrama. It has no basis whatsoever in any type of superstition.

This will be obvious to a few, but many people make the mistake of expecting Satanism to exhibit the same basic characteristics as other religions, albeit with a few diabolical twists. It just isn't so. The Satanic approach to religious activity is distinguished by principles that are alien to mainstream creeds. That includes holidays and the ways in which we celebrate them.

Again, we're not just going through the motions. Whether conducted on Walpurgisnacht, Halloween, a solstice, an equinox, a full moon, or a new moon, even the most strictly traditional ceremony is a tool in the service of the individual who chooses to ritualize.

Naturally, Satanic holiday celebrations frequently revolve around social, culinary, and cultural delights. Since we usually enjoy these things year-round, a special occasion can simply be an "excuse" for even more festivities. Not that we need excuses!

Only when the time is right does a gathering – or a solitary celebration – move from the informality of the living room to the electric air of the ritual, or "intellectual decompression," chamber.

When that time has come, you will know.

The 9th Day of the Year XLV A.S.

Today is the 9th day of the year XLV A.S. and of a new decade in the Gregorian calendar.

I've spent the evening and night engaged in personally meaningful activities, establishing a trajectory for the coming year by further refining the intentions I meditated upon after midnight on New Year's Day.

The beginning of a new year, in whatever calendar one is using, can be very stimulating. Many people use the occasion to declare "resolutions" for which they have no resolve. Wiser individuals, if they find the moment exciting at all, are more likely to think of this as a time in which to gain perspective through hindsight. They apply the wisdom collected through this period of reflection with true resolve, not because of the new year, but because it serves their purposes.

The new year is also a time for celebration. At the first stroke of midnight, we toast the people we cherish. Before and after, we enjoy indulgent gatherings abuzz with rampant cheer. This outpouring of positive energy can generate a potent reservoir for those who know what to do with it.

Happy New Year!

Hail Satan!

- BtH

Winter Solstice XLIV A. S.

Today, the Northern Hemisphere marks the Winter Solstice, also known as Yule, but more often celebrated as its belated bastardization: Christmas. The ancients established it as a festival designed to welcome the newborn sun god. Today's primitives insist that it is actually about the birth of Jesus. Then there are the more secular, but nonetheless mindless traditions of spending too much money on obligatory gifts, sending out inane greeting cards, and putting up hideous Walmart "decorations."

I'm not a scrooge. I always celebrate the 25th of December with loved ones. It's a chance to catch up, feast, relax, and exchange a few meaningful gifts. I take advantage of that mainstream holiday for my personal enjoyment, but avoid the pressures and excesses that often make it such a stressful time for the herd.

The Winter Solstice, while also a time for merrymaking, is an ideal time for ritual as well. During this, the longest night of the year, Earth's pendulum swings back: the sun gradually restores its dominance as the days grow longer once again.

Winter Solstice symbolism revolves around fire, the element most fully embodied in our sun. The metaphorical implications of this holiday are similar to those of the waxing moon; it is a time of beginnings and growth — the first movement toward Spring, and thus toward Walpurgisnacht. Relevant symbols and metaphors can serve to augment the energies of celebrants, enhancing everything from magical workings to the sheer joy of profound awareness.

While all of this is relevant to the holiday, the Church of Satan's website offers more concise insight and inspiration in this statement: "The True Meaning of Yule."

In Celebration of 999

"Despite others' attempts to identify a certain number with Satan, it will be known than Nine is His number. Nine is the number of the Ego, for it always returns to itself."

- Anton Szandor LaVey

Three years ago, the world acknowledged the date 6/6/06, either fearing, celebrating, or dismissing the date for its allegedly diabolical implications. The most significant of these acknowledgments was the Satanic High Mass conducted by Church of Satan High Priest Peter H. Gilmore with a hundred-strong gathering of other Satanists from around the world. That was a celebration tied to some degree to mockery of superstitions around the number 666, though it served more sinister purposes as well. (I mean that in a good way, of course.)

Today, 9/9/09, we have a number relatively free of superstitious associations: 999. Marketers will take advantage of any unusual date, but this number can be used as more than a mere gimmick. Forgive my ranting, but this is essentially a Satanic trinity, the Ego thrice-glorified through informal numerology. It has no significance beyond the emotional charge it can give to one conscious of this potential interpretation. That's exactly how I'm enjoying this once-in-a-millenium date. If I happen to make it another 90 years, I'll get to see 9/9/99. I'll mark my calendar.

For now, I'll enjoy a Motörhead concert. Their earthy, catchy rock 'n' roll is just the carnal celebration I need to top off my own little Satanic holiday.

Happy 999!